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DAJJAL - SHATAN - MAHDI.

 

1)           Dajjaal

2)           Dajjaal and his attributes

3)          CONCEPT OF SHAITAN IN ISLAM & CHRISTIANITY

4)           OFFSPRING OF IBLEES

5)           DEVIL : POWER OF THE DEVIL

6)           IMAM MAHDI

7)           DOES SHAYTAAN KNOW THE THOUGHTS AND ITENTIONS OF HUMAN?

 

1.DAJJAL

Question:

Is it true that a group of Muslims were on a journey, and they met a man who asked them about the era they were in and about the mission of Muhammad (peace and blessings of Allah be upon him), and he came back and said that this was not the time for him to emerge, and it was said that he was the Dajjaal?.

Answer: Praise be to Allah.

The story that you mention was narrated in a well known hadeeth which is known as the hadeeth of al-Jassaasah. It is an important hadeeth which was one of the signs of his Prophethood, so we will give you the opportunity to benefit from it and enjoy reading it. 

It was narrated that Faatimah bint Qays (may Allah be pleased with her) said: 

I heard the voice of the caller, the caller of the Messenger of Allah (peace and blessings of Allah be upon him), saying: Al-salaatu jaami’ah (prayer is about to begin), so I went out to the mosque and I prayed with the Messenger of Allah (peace and blessings of Allah be upon him). I was in the women’s row that was closest to the people. When the Messenger of Allah (peace and blessings of Allah be upon him) had finished his prayer, he sat on the minbar and he was smiling.

He said: “Let each person stay in the place where he just prayed.” Then he said: “Do you know why I called you together?”  They said: Allah and His Messenger know best. He said: 

He said: “By Allah, I did not call you together for an exhortation or for a warning. I have called you together because Tameem al-Daari was a Christian and he came and swore allegiance and became Muslim, and told me something which agrees with what I was telling you about the Dajjaal (false messiah). He told me that he sailed in a ship with thirty men of Lakhm and Judhaam and they were tossed by the waves of the sea for a month. Then they came to an island at sunset. They sat in a small rowing-boat and landed on that island. They were met by a beast with a great deal of hair and they could not distinguish his face from his back because he was so hairy. They said: ‘Woe to you, what are you?’

It said: ‘I am al-Jassaasah.’ They said: ‘What is al-Jassaasah?’ It said: ‘O people, go to this man in the monastery for he keen to know about you.’ He (the narrator) said: When it named a man for us we were afraid of it lest it be a devil. Then we set off, rushing, until we came to that monastery, where we found the hugest man we had ever seen, bound strongly in chains with his hands tied to his neck and his legs bound from the knees to the ankles with iron shackles.

We said: ‘Woe to you, who are you?’ He said: ‘You will soon find out about me; tell me who you are.’ They said: ‘We are people from Arabia who embarked on a ship, but the sea became wild and the waves tossed us about for one month, then they brought us to this island of yours. We took to the rowing-boats and landed on this island. We were met by a beast with a great deal of hair and we could not tell his front from his back because he was so hairy. We said: Woe to you, what are you? It said: I am al-Jassaasah. We said: What is al-Jassaasah? It said: Go to this man in the monastery for he is keen to know about you. So we came rushing to you and we fled from it because we could not be sure that it was not a devil.’

He (that chained person) said: ‘Tell me about the date-palm trees of Baysaan.’ We said: ‘What do you want to know about them?’ He said: ‘I am asking you whether these trees bear fruit.’ We said: ‘Yes.’ He said: ‘Soon they will not bear fruit.’ He said: ‘Tell me about the lake of Tabariyyah’ We said: ‘What do you want to know about it?’ He said: ‘Is there water in it?’ They said: ‘There is a great deal of water in it.’ He said: ‘Soon it will dry up.’ Then he said: ‘Tell me about the spring of Zughar (which is in the south of Syria).’ They said: ‘What do you want to know about it?’ He said: ‘Is there water in the spring and do the people grow crops with the water of the spring?’ We said to him: ‘Yes, there is plenty of water in it and the people grow crops with its water.’

He said: ‘Tell me about the Prophet if the unlettered; what has he done?’ We said: ‘He has left Makkah and has settled in Yathrib (Madeenah).’ He said: ‘Do the Arabs fight against him?’ We said: ‘Yes.’ He said: ‘How did he deal with them?’ We told him that he had prevailed over the Arabs in his vicinity and they had shown obedience to him. He said to us: ‘Has it really happened?’ We said: ‘Yes.’ He said: ‘If it is so that is better for them that they show obedience to him.

Now I will tell you about myself. I am the Dajjaal and soon I will be given permission to emerge. So I will come out and travel in the land, and will not spare any town but I will stay for forty nights, except Makkah and Taybah (Madeenah). They are both forbidden to me; every time I try to enter one of them, I will be met by an angel with a sword in his hand, who will bar my way, and on every route there will be angels guarding it.’

She said: Then the Messenger of Allah (peace and blessings of Allah be upon him) struck the minbar with his staff and said: “This is Taybah, this is Taybah, this is Taybah,” meaning Madeenah. “Did I not tell you this before?” The people said: Yes. [The Prophet (peace and blessings of Allah be upon him) said:] “I liked the story of Tameem because it agrees with what I used to tell you about him and about Makkah and Madeenah. But he is in the Syrian Sea (Mediterranean) or the Yemeni Sea (Arabian Sea). No, rather he is in the east, he in the east, he is in the east,” and he pointed towards the east with his hand. She said: I memorized this from the Messenger of Allah (peace and blessings of Allah be upon him). 

Narrated by Muslim in his Saheeh (2942). 

And Allah knows best.

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2. Dajjaal and his attributes

Question :

Who is the Dajjaal and what are his attributes?

Answer : Praise be to Allah.

Meaning of the word Maseeh (Messiah) 

There are over fifty scholarly comments on the meaning of the word Maseeh (Messiah). They said that this word is applied both to the Truthful One [True Messiah, i.e., ‘Eesa (Jesus)] and to the misleading liar [the “antichrist” or Dajjaal]. The Messiah is the Truthful One, ‘Eesa ibn Maryam (Jesus the son of Mary), the Messiah of guidance, who healed those who were born blind and lepers, and brought the dead to life by Allah’s Leave. 

The false messiah (al-maseeh al-dajjaal) is the liar who leads people astray, the messiah of misguidance who will tempt people by means of the signs that he is given, such as bringing down rain, reviving the earth to bring forth vegetation, and other “miracles.” 

So Allah has created two messiahs, who are opposites of one another. 

The scholars said that the reason why the Dajjaal is called maseeh (a “messiah”) is because one of his eyes is mamsooh (lit. “wiped”; smooth or abraded, i.e., he will be blind or defective in one eye).

 Or it was said that it is because he will survey or travel throughout the earth (yamsah) in forty days… The former view is more correct, because of what was said in the hadeeth narrated by Muslim (no. 5221) from Anas ibn Maalik, who said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The Dajjaal will be blind (mamsooh) in one eye, and between his eyes will be written ‘kaafir’…’”. 

Meaning of the word Dajjaal

The word Dajjaal is taken from the expression “Dajjala al-ba’eer (he smeared the camel)”, referring to when they covered it with tar. 

The root dajala means to mix. The word dajala is used to mean deliberately confusing matters and being vague and ambiguous, The Dajjaal is the one who speaks in vagaries, who tells many lies and deceives many people. 

The word “Dajjaal” became a title given to the lying, one-eyed, false messiah. The Dajjaal is so called because he will conceal his kufr from the people by lying to them, deceiving them and confusing them. 

Description of Dajjaal, ahaadeeth narrated concerning him

The Dajjaal will be a man from among the sons of Adam. He will have many attributes which were described in the ahaadeeth to acquaint people with him and to warn them of his evil. So when he comes, the believers will know him and will not be misled by him; they will know his features which the Truthful One (the Prophet) (peace and blessings of Allah be upon him) has told us about. These features will distinguish him from other people, so that no one will be deceived by him except those who are ignorant and whose doom has already been decreed. We ask Allah to keep us safe and sound. 

Among these attributes are:

He will be a young man with a ruddy complexion, short, with thick curly hair, a wide forehead, and broad upper chest, blind or defective (mamsooh) in the right eye. This eye will be neither prominent nor sunken, and will look like a floating grape. 

His left eye will be covered with a thick piece of flesh growing at the edge of his eye. Written between his eyes will be “Kaaf faa’ raa’ (K-F-R)”, in separate (Arabic) letters, or “kaafir”, with the letters joined. This will be read by every Muslim, literate or illiterate. 

Another of his characteristics will be that he will be sterile, with no children born to him. 

There follow some of the saheeh ahaadeeth in which the above attributes are mentioned. These ahaadeeth form part of the evidence (daleel) concerning the emergence of the Dajjaal: 

From ‘Abd-Allah ibn ‘Umar (may Allah be pleased with him), who said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Whilst I was sleeping, I saw myself performing Tawaaf around the Ka’bah, when I saw a dark man with straight hair, standing between two other men, with water dripping from his head. I asked, “Who is this?” They said, “The son of Maryam.” Then I turned and saw a ruddy-complexioned man, well built, with curly hair, blind in his right eye, with his eye looking like a floating grape. I asked, “Who is this?” They said, “This is the Dajjaal.” The person who looks most like him is Ibnu Qatan.’” (Narrated by al-Bukhaari, no. 6508; Ibn Qatan was a man from Banu Mustalaq from Khuzaa’ah). 

It was also narrated from Ibn ‘Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings of Allah be upon him) mentioned the Dajjaal to the people and said: “Allah is not one-eyed, but the false messiah (al-maseeh al-dajjaal) is one-eyed, blind or defective in his right eye, with his eye looking like a floating grape…” (narrated by al-Bukhaari, no. 3184).

 In the lengthy hadeeth narrated by al-Nawwaas ibn Sam’aan (may Allah be pleased with him) it says: the Messenger of Allah (peace and blessings of Allah be upon him) mentioned the Dajjaal one morning. Sometimes he described him as insignificant and sometimes he described him as so significant that we thought that he was in the cluster of date-palm trees…” One of the features of the Dajjaal that he described was: “He will be a young man with very curly hair, with his eye floating. It is as if he looks like ‘Abd al-‘Uzza ibn Qatan.” (Narrated by Muslim, no. 5228) 

It was narrated from ‘Ubaadah ibn al-Saamit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “I have told you so much about the Dajjaal that I fear you will not understand. The Dajjaal will be a short man, pigeon-toed, with curly hair. He will be one-eyed, with his eye neither prominent nor sunken. If you become confused about him, then remember that your Lord is not one-eyed.” (Narrated by Abu Dawood, no. 3763. This hadeeth is saheeh – Saheeh al-Jaami’ al-Sagheer, no. 2455). 

Abu Hurayrah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘… as for the false messiah, he will be one-eyed, with a wide forehead and broad upper chest, and he will be hunchbacked…’” (Narrated by Ahmad, no. 7564). 

Hudhayfah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The Dajjaal will be one-eyed, blind or defective in his left eye, with thick hair. He will have with him a paradise and a hell, but his hell will be a paradise and his paradise will be a hell.’” (Narrated by Muslim, no. 5222). 

According to the hadeeth of Anas (may Allah be pleased with him), the Prophet (peace and blessings of Allah be upon him) said: “No Prophet was sent but he warned his people about the one-eyed liar. He is one-eyed, but your Lord is not one-eyed, and between his eyes will be written ‘kaafir.’” (Narrated by al-Bukhaari, no. 6598). According to another report: “Written between his eyes will be ‘kaaf faa’ raa’.’” (Muslim, no. 5219) According to a report narrated by Hudhayfah, “This will be read by every believer, literate or illiterate.” (Muslim, no. 5223).

From the apparent meaning, this writing will be real, and the fact that some will see it whilst others will not, and that illiterate people will read it, is not problematic. “This is because Allah causes people to understand something when looking at it, as He wills and when He wills. So the believer will see this with his insight, even if he is illiterate, and the kaafir will not be able to see it, even if he is literate. By the same token, the believer will see with his insight evidence that the kaafir will not see. Allah will enable the believer to understand without him being literate, because at that time, extraordinary things will be happening.” (Fath al-Baari by Ibn Hajar al-‘Asqallaani, 13/100)

Al-Nawawi said: “The correct view according to those who studied this issue is that this writing should be taken literally, as being real writing which Allah will create as a sign, one of the definitive proofs that (the Dajjaal) is a kaafir and a liar, to expose his falsehood. Allah will show this sign to every Muslim, literate or illiterate, and will conceal it from everyone whom He decrees is doomed or whom He wants to test. There is no reason why this  should be impossible.” (Sharh al-Nawawi li Saheeh Muslim, 18/60).

Another of his attributes was mentioned in the hadeeth of Faatimah bint Qays (may Allah be pleased with her), in the story of al-Jassaasah, in which Tameem al-Daari (may Allah be pleased with him) said; “So we rushed to the monastery, where we saw the most enormous man we had ever seen, fettered with the most chains we had ever seen.” (Narrated by Muslim, no. 5235).

 ‘Imraan ibn Husayn (may Allah be pleased with him) said: “I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: ‘From the time of the creation of Adam until the Hour begins, there will never be a bigger creation than the Dajjaal.’” (Narrated by Muslim, 5239). 

The Dajjaal will not have any children, as stated in the hadeeth of Abu Sa’eed al-Khudri (may Allah be pleased with him), who described what happened between him and Ibn Sayyaad, who said to him: “Did you not hear the Messenger of Allah (peace and blessings of Allah be upon him) say that he will have no children? …” Abu Sa’eed said, ‘I said, ‘Yes…’” (Narrated by Muslim, no. 5209). 

From the reports quoted above, we may note that some of them describe his right eye as being blind or defective, and some describe his left eye as being blind or defective. Both accounts are saheeh. Some of the scholars sought to reconcile these reports. Al-Qaadi ‘Iyaad said: “Both eyes of the Dajjaal will be defective, because all the reports are saheeh. His right eye will be the one that is abraded (mamsooh) and dull, unable to see, as stated in the hadeeth of Ibn ‘Umar. And his left eye will be the one that is covered with a thick fold of skin, and will also be defective.” So he will have a defect in both his right eye and his left eye; each of them will be blind, i.e., defective, because the Arabic word used in the hadeeth, a’war, is used to describe anything that is defective and is especially used to describe the eyes of they are impaired. One eye will be non-functional and the other will be defective.” 

Al-Nawawi agreed with this reconciliation suggested by al-Qaadi ‘Iyaad, and al-Qurtubi also approved of it. 

Where the Dajjaal will emerge

The Dajjaal will emerge from the direction of the east, from Khurasaan, from among the Jews of Isfahaan. Then he will travel throughout the earth and will leave no city without entering it, apart from Makkah and Madeenah, which he will not be able to enter because the angels are guarding them. 

According to the hadeeth of Faatimah bint Qays (may Allah be pleased with her), the Prophet (peace and blessings of Allah be upon him) said concerning the Dajjaal: 

“He will (emerge) from the direction of the Syrian sea or from the direction of the Yemeni sea… No, rather from the east…” – and he pointed towards the east.

(Narrated by Muslim, no. 5228).

Abu Bakr al-Siddeeq (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) told us: “The Dajjaal will emerge from a land in the east called Khurasaan.” (Narrated by al-Tirmidhi, no. 2163. Classed as saheeh by al-Albaani, Saheeh al-Jaami’ al-Sagheer, hadeeth 3398). 

Anas (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The Dajjaal will emerge from among the Jews of Isfahaan, and with him will be seventy thousand Jews, wearing crowns.’” (Narrated by Ahmad, no. 12865). 

Places which the Dajjaal will never enter 

It is forbidden for the Dajjaal to enter Makkah or Madeenah when he emerges at the end of time, because of the saheeh ahaadeeth narrated to that effect. As far as other places are concerned, he will enter them one after another. 

In the hadeeth of Faatimah bint Qays (may Allah be pleased with her), it says: “(He will say:), ‘I almost have permission to emerge. Then I will emerge and will travel throughout the earth for forty days, and I shall not leave any town without entering it, apart from Makkah and Madeenah, which I will be prevented from entering because every time I try to enter, there will be an angel with an unsheathed sword in his hand, preventing me from entering. On every gate there will be angels defending them.’” (Narrated by Muslim, no. 5228) 

It was also reported that the Dajjaal will not enter the mosque of Sinai, or Masjid al-Aqsaa (at Jerusalem). Imaam Ahmad (no. 22572) narrated that Junaadah ibn Umayyah al-Azdi said: “I came to a man from among the Companions of the Prophet (peace and blessings of Allah be upon him) and said to him, ‘Tell me a hadeeth that you heard from the Messenger of Allah (peace and blessings of Allah be upon him) about the Dajjaal.’ He mentioned the hadeeth, and said, ‘He will stay among you for forty days, during which he will go to every place (on the earth) apart from four mosques: Masjid al-Haraam (in Makkah), the mosque of Madeenah, the (mosque of) Sinai and Masjid al-Aqsaa.’” 

The followers of the Dajjaal 

Most of the followers of the Dajjaal will be from among the Jews, Persians and Turks, and a mixture of other people, mostly Bedouins and women. 

Imaam Muslim narrated in his Saheeh (5237) from Anas ibn Maalik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: “The followers of the Dajjaal from among the Jews of Isfahaan will number seventy thousand, wearing heavy, striped garments.” According to a report narrated by Imaam Ahmad, “Seventy thousand Jews, wearing crowns.” (hadeeth no. 12865). 

According to the hadeeth of Abu Bakr referred to above: “He will be followed by people with faces like burnished shields.” (Narrated by al-Tirmidhi, no. 2136). 

With regard to the Bedouin being followers of the Dajjaal, this is because many of them are ignorant. With regard to women, this is because they are readily swayed, and because many of them are ignorant. It was reported that Ibn ‘Umar (may Allah be pleased with him) said: the Prophet (peace and blessings of Allah be upon him) said: “The Dajjaal will come to this pond in Marriqanaat – a valley in Madeenah – and most of those who go out to him will be women, until a man will come to his mother in law, his mother, his daughter, his sister and his aunt, and will tie them up strongly for fear that they will go out to him.” (Narrated by Ahmad, no. 5099) 

The fitnah of the Dajjaal

The fitnah of the Dajjaal will be the greatest fitnah from the time Allah created Adam until the Hour begins. This will be because of the mighty miracles that Allah will create with him, which will dazzle people’s minds and amaze them. 

It was reported that he will have a paradise and a hell with him, but his paradise will be his hell and his hell will be his paradise. He will have rivers of water and mountains of bread. He will command the sky to send down rain, and it will rain, and he will command the earth to bring forth vegetation and it will do so. The treasures of the earth will follow him, and he will travel rapidly, like clouds driven by the wind. And he will do other extraordinary feats. All of that was mentioned in the saheeh ahaadeeth. Imaam Muslim narrated in his Saheeh that Hudhayfah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The Dajjaal will be one-eyed, blind in his left eye, and will have thick hair. He will have a paradise and a hell with him, but his paradise will be a hell and his hell will be a paradise.’” (Narrated by Muslim, no. 5222) 

Muslim also narrated that Hudhayfah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘I know what the Dajjaal will bring with him: he will have two rivers flowing. One will clearly look like water and the other will clearly look like blazing fire. If any one of you sees that, let him choose the river which looks like fire, then let him close his eyes and lower his head and drink from it, for it will be cool water.’” (Narrated by Muslim, no. 5223) 

In the hadeeth of al-Nawwaas ibn Sam’aan about the Dajjaal, it is reported that the Sahaabah said: “O Messenger of Allah, how long will he stay on the earth?” He said, “Forty days: one day like a year, one day like a month, one day like a week, and the rest of the days like your days.” … They said, “How fast will he travel through the earth?” He said, “Like the clouds when they are driven by the wind. He will come to some people and call them, and they will believe in him and respond to him. Then he will command the sky to rain, and the earth to bring forth vegetation, and their cattle will come back to them in the evening, with their humps very high, and their udders full of milk, and their flanks stretched.

Then he will come to another people and will call them, but they will reject him. So he will leave them and they will be stricken with famine, with none of their wealth in their hands. He will pass by ruins and will say, ‘Bring forth your treasure!’ – and the treasure will follow him like a swarm of bees. Then he will call a man who is brimming with youth, and will strike him with a sword and cut him in two, then (he will put the pieces apart from one another) the distance of an archer from his target. Then he will call him, and the young man will come forward smiling, with his face shining.” (narrated by Muslim, 5228) 

Al-Bukhaari narrated from Abu Sa’eed al-Khudri (may Allah be pleased with him) that this man whom the Dajjaal will kill will be one of the best people, who will go out to the Dajjaal from the city of the Messenger of Allah (peace and blessings of Allah be upon him), and will say to the Dajjaal, “I bear witness that you are the Dajjaal of whom the Messenger of Allah (peace and blessings of Allah be upon him) told us.” The Dajjaal will say (to the people): “What do you think – if I kill this man then bring him back to life, will you have any doubts?” They will say, “No.” So he will kill him, then bring him back to life. Then he (the believing man) will say, “By Allah, I have never been more sure about you than I am today.” The Dajjaal will want to kill him but will not be permitted to. (al-Bukhaari, no. 6599) 

According to the hadeeth of Umaamah al-Baahili (may Allah be pleased with him), the Prophet (peace and blessings of Allah be upon him) said of the Dajjaal: “Part of his fitnah will be that he will say to a Bedouin, Do you think that if I resurrect your father and mother for you that you will testify that I am your lord?’ He will say, ‘Yes.’ So two devils will appear to him in the image of his father and mother, saying, ‘O my son, follow him for he is your lord.’” (Narrated by Ibn Maajah, no. 4067. Classed as saheeh by al-Albaani, Saheeh al-Jaami’ al-Sagheer, hadeeth 7752). 

Protection against the fitnah of the Dajjaal 

The Prophet (peace and blessings of Allah be upon him) has taught his ummah about that which will protect them against the fitnah of the false messiah (al-maseeh al-dajjaal). He left his ummah on a path that is clear, and no one deviates from it except the one who is doomed. He did not leave any good thing without pointing it out to his ummah, or any evil thing without warning them against it. Among the things which he warned us against was the fitnah of the Dajjaal, because it is the greatest fitnah which the ummah will face until the Hour comes.

Every Prophet warned his ummah against the one-eyed Dajjaal, but Muhammad (peace and blessings of Allah be upon him) was the only Prophet who warned his ummah more about him. Allah told him many of the attributes of the Dajjaal so that he could warn his ummah. The Dajjaal will undoubtedly emerge among this ummah, because it is the last ummah, and Muhammad (peace and blessings of Allah be upon him) is the Seal of the Prophets. There follow some of the Prophetic guidelines which the Chosen Prophet (peace and blessings of Allah be upon him) set out for his ummah so that it may be protected against this mighty fitnah, from which we ask Allah to save us and grant us refuge: 

Adhering to Islam, having the right faith and learning the Names and Most Beautiful Attributes of Allah which are not shared by anyone else. One should know that the Dajjaal will be a human being who will eat and drink, and that Allah is far above that; the Dajjaal will be one-eyed but Allah is not one-eyed; no one can see his Lord until he dies, but the Dajjaal will be seen by all people, believers and kaafirs alike, when he emerges.

Seeking refuge with Allah from the fitnah of the Dajjaal, especially in salaah (prayer). This has been narrated in the saheeh ahaadeeth, such as that narrated from Umm al-Mu’mineen ‘Aa’ishah (may Allah be pleased with her), the wife of the Prophet (peace and blessings of Allah be upon him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) used to pray in his salaah: Allahumma inni a’oodhu bika min ‘adhaab al-qabri, wa a’oodhu bika min fitnat il-maseeh il-dajjaal, wa a’oodhu bika min fitnat il-mahyaa wa fitnat il-mamaat. Allahumma inni a’oodhu bika min al-ma’tham wa’l-maghram (O Allah, I seek refuge with You from the torment of the grave, I seek refuge with You from the fitnah of the Dajjaal, and I seek refuge with You from the trials of life and death. O Allah, I seek refuge with You from sin and debt).” (Narrated by al-Bukhaari, no. 789)

Muslim narrated that Abu Hurayrah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘When any one of you says Tashahhud, let him seek refuge with Allah from four things, and say: “Allahumma inni a’oodhi bika min ‘adhaab jahannam wa min ‘adhaab al-qabri wa min fitnat il-mahyaa wa’l-mamaat wa min sharri fitnat al-maseeh al-dajjaal (O Allah, I seek refuge with You from the torment of Hell, from the torment of the grave, from the trials of life and death, and from the evil of the fitnah of the Dajjaal).” (Narrated by Muslim, no. 924)

Memorizing aayaat from Soorat al-Kahf. The Prophet (peace and blessings of Allah be upon him) commanded us to recite the opening verses of Soorat al-Kahf against the Dajjaal. According to some reports, the final verses of this soorah was mentioned. This means reciting the first ten verses or the last ten. Among the ahaadeeth narrated concerning this was the lengthy hadeeth narrated by Muslim from al-Nawwaas ibn Sam’aan, in which it says: “Whoever among you sees him (the Dajjaal), let him recite against him the opening verses of Soorat al-Kahf.” (Hadeeth 5228).

Muslim (no. 1342) narrated from Abu’l-Dardaa’ that the Prophet (peace and blessings of Allah be upon him) said: “Whoever memorizes ten aayaat from the beginning of Soorat al-Kahf will be protected from the Dajjaal” – i.e., from his fitnah. Muslim said: “Shu’bah said, ‘from the end of al-Kahf.’ Hammaam said, ‘from the beginning of al-Kahf.’”

Al-Nawawi said: “The reason for this is because at the beginning of (this soorah), mention is made of wonders and signs, and whoever ponders them will not be deceived by the fitnah of the Dajjaal. And at the end of this soorah, Allah says (interpretation of the meaning):

‘Do then those who disbelieve think that they can take My slaves as awliyaa’ (lords etc.) besides Me?...’ [Al-Kahf 18:102].” (Sharh Saheeh Muslim, 6/93).

This is one of the special features of Soorat al-Kahf. There are ahaadeeth which encourage reading it, especially on Fridays. Al-Haakim narrated from Abu Sa’eed al-Khudri (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Whoever recites Soorat al-Kahf on Friday, it will be a light for him from one Friday to the next.” (al-Mustadrak, 2/368. Classed as saheeh by al-Albaani, Saheeh al-Jaami’ al-Sagheer, hadeeth 6346)

Undoubtedly Soorat al-Kahf is of great significance, containing great aayaat, such as the story of the People of the Cave, the story of Moosa and al-Khidr, the story of Dhu’l-Qarnayn and his building the dam to hold back Ya’jooj and Ma’jooj, proof of the resurrection and the blowing of the Trumpet, and explanation of those whose deeds are most lost, who are those who think that they are guided when in fact they are misguided and blind.

Every Muslim should strive to read this soorah, and to memorize it and read it repeatedly, especially on the best day on which the sun rises, namely Friday.

Fleeing from the Dajjaal and keeping far away from him. The best way is to live in Makkah or Madeenah, and the places which the Dajjaal will not enter. When the Dajjaal emerges, Muslims should keep far away from him, because of the confusion he will cause and the mighty wonders that he will have with him, which Allah will cause to happen at his hands in order to test mankind. A man will come to him, thinking that he is a strong believer, then he will follow the Dajjaal. We ask Allah to grant us and all the Muslims refuge from his fitnah.

Imaam Ahmad (19118), Abu Dawood (3762) and al-Haakim (4/31) narrated from ‘Imraan ibn Husayn (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: “Whoever hears of the Dajjaal, let him keep far away from him, for a man will come to him and think that he is telling the truth because of the wonders that are sent with him.” 

The death of the Dajjaal 

The Dajjaal will die at the hands of the Messiah ‘Eesa ibn Maryam (peace be upon him), as is indicated by the saheeh ahaadeeth. The Dajjaal will appear on earth and will gain many followers, spreading his fitnah far and wide. No one will escape his fitnah except a few of the believers. At that point, ‘Eesa ibn Maryam (peace be upon him) will descend to the eastern minaret in Damascus, and the believing slaves of Allah will gather around him. He will lead them towards the Dajjaal, who at the time of the descent of ‘Eesa (peace be upon him) will be heading for Bayt al-Maqdis (Jerusalem). ‘Eesa will catch up with him at the gate of Ludd (Lod), a place in Palestine near Bayt al-Maqdis. When the Dajjaal sees him, he will start to melt like salt melting in water, but ‘Eesa (peace be upon him) will say to him, “I have some business with you, you will not get away from me.” Then he will catch up with him and will kill him with his spear. His followers will flee, pursued by the Muslims, who will kill them, and trees and rocks will say, ‘O Muslim, O slave of Allah, there is Jew behind me – come and kill him!” – apart from the gharqad (box thorn), for it is one of the trees of the Jews. 

There follow some of the ahaadeeth narrated about the death of the Dajjaal and his followers: 

Muslim (no. 5233) narrated that ‘Abd-Allah ibn ‘Amr (may Allah be pleased with them both) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The Dajjaal will emerge among my ummah and will stay for forty… Then Allah will send ‘Eesa ibn Maryam, who looks like ‘Urwah ibn Mas’ood, and he will pursue him and kill him.” 

Imaam Ahmad (no. 14920) and al-Tirmidhi (no. 2170) narrated that Majma’ ibn Jaariyah al-Ansaari (may Allah be pleased with him) said: “I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: ‘The son of Maryam will kill the Dajjaal at the gate of Ludd.” 

Muslim (no. 5228) narrated a lengthy hadeeth from al-Nawwaas ibn Sam’aan (may Allah be pleased with him) about the Dajjaal, in which the story of the descent of ‘Eesa and his killing the Dajjaal are mentioned. In this hadeeth the Prophet (peace and blessings of Allah be upon him) said: “… Every kaafir who will smell the fragrance of (‘Eesa) will die, and his fragrance will reach as far as he will be able to see. He will then search for him (the Dajjaal) until he catches up with him at the gate of Ludd, where he will kill him.” 

Imaam Ahmad narrated that Jaabir ibn ‘Abd-Allah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The Dajjaal will emerge at a time when religious commitment is low and knowledge has decreased… Then ‘Eesa ibn Maryam will descend just before dawn and will call people, saying, ‘O people, what is stopping you from coming out against this evil liar?’ They will say, ‘This man is a jinn’, then they will set out. When they reach ‘Eesa ibn Maryam, the time for prayer will come the iqqamah will be given, and it will be said to him, ‘Go forward (to lead the prayer), O Spirit of Allah.’ He will say, ‘Let your imaam go forward and lead you in prayer.’ When they have prayed fajr, they will go out to meet him (the Dajjaal) and when they see the liar, he will start to dissolve like salt in water. ‘Eesa will go to him and kill him. Even the trees and rocks will call out, ‘O Spirit of Allah, here is a Jew!’ And none of those who followed him will be left, they will all be killed.” (Hadeeth no. 14426). 

When he (may Allah curse him) is killed, his great fitnah will come to an end. Allah will save those who believed from his evil and from the evil of his followers, at the hands of the Spirit and Word of Allah, ‘Eesa ibn Maryam (peace be upon him) and his believing followers. Praise and blessings be to Allah.

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3. CONCEPT OF SHAITAN IN ISLAM & CHRISTIANITY

Question :

What is the concept of Shaitan (Iblis) in Islam and Christianity?

Answer: Praise be to Allah.

In Islam, the Devil is known as ʾIblīs. According to the Quran, God created Iblis out of "smokeless fire or from the pure flame of fire" (along with all of the other jinn) and created man out of clay. The primary characteristic of the Devil, besides hubris, is that he has no power other than the power to cast evil suggestions into the heart of men, women, and jinn, although the Quran does mention appointing jinn to assist those who are far from God in a general context. "…. We made the Shayatin (devils) ʾAwliyāʾ (protectors and helpers) for those who believe not”   (Al-A’raaf 7:27) 

Namings and etymology

Muslims traditionally derived the name from the Arabic verbal root balasaبَلَسَ, meaning "he despaired"; therefore, the meaning of ʾIblīs would be "he/it that causes despair".[1]     

In popular Islamic culture, "Shaytan" (Arabic: الشيطان‎ from Hebrew: שָׂטָן‎‎, whence "Satan") is often simply translated as "The Devil," but the term can refer to any of the beings who rebelled against God.

The Devil in Islamic theology

According to The Oxford Dictionary of Islam, shaytan is used in the Quran "in both the singular and the plural, often interchangeably with Iblis" who is "considered to be a particular shaytan".[2]

According to basic Islamic teachings, God created three intelligent species: angels, jinns, and humans, of which the latter two have been granted free will to choose between good and evil.[3][4]

Iblis was a jinn and a devoted servant of God, according to the Qur’an, which Muslims take as the authoritative word of God.[5][6][7]

(However, according to other non-Quranic sources he was a "disobedient angel".[2][8] This view is also backed by a different interpretation of the same verse that commanded the whole order of the angels, whom Iblis was part of until he broken away from the qualities of the order, to prostrate to Adam who was not part of the angelic order.[9][10]

There are other verses that may be considered as a reinforcement to this view in that humans are referred to as bashar while other than bashar are referred to as malaaikah which is consistent to the previous verse.[11][12]

The angels do not have free will and cannot sin because they were not granted the freedom by God to disobey. When God created Adam (see Islamic view of Adam), he commanded all the angels and Iblis (whose rank allowed him to be considered equal to that of an angel) to prostrate to Adam as was termed "the Best of Creation". All the angels did so. The jinn Iblis refused to obey, and was brought in to a state of rebellion against God.[13] For this God cast him out of the Garden, and intended to punish him. Iblis begged God to delay the punishment until the Last Day (the Day of Judgment): this God granted, as he is Most Merciful (Ar-Raḥīm).[14]

“It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate (11) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay." (12) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)” (13) He said: "Give me respite till the day they are raised up." (Al-A’raaf 7:11-14) 

Iblis was proud and arrogant and considered himself superior to Adam, since Adam was made from clay and Iblis from smokeless fire. For this act of disobedience, God cursed him to Hell for eternity, but gave him respite until the Day of Judgment (Qiyāmah), after Iblis requested it.[16] Iblis obtained permission from God and vowed that he would use this time to lead all human men and women astray to Hell as a way of revenge against them. By refusing to obey God’s order he was thrown out of Paradise and thereafter he was called "Shaytan".

(Allah) said: "Be thou among those who have respite." (15) He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way (16) "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."  (Al-A’raaf 7:15-17) 

Although God grants the request, he also warns Satan that he would have no authority over his sincere ‘ubūd "devoted servants".[18]

"As for My servants, no authority shalt thou have over them:" Enough is thy Lord for a Disposer of affairs” (Al-Isra 17:65)

Shaytan as a "Whisperer"

In Islamic theology, Shaytan and his minions are "whisperers", who whisper into the hearts of men and women, urging them to commit sin. This is where the desire to sin comes from, according to Islam.

“The like of [what happens] when satan says unto man, “Deny the truth!” - but as soon as [man] has denied the truth, (satan) says, “Behold, I am not responsible for thee: behold, I fear God, the Sustainer of all the worlds!” (Al-Hashr 59:16)

The Quran provides a supplication for mankind, aimed at fighting the tempting of Satan and his minions:

“Say (O Muhammad) I seek refuge with the Lord and Cherisher of Mankind (1) The King (or Ruler) of Mankind (2) The god (or judge) of Mankind (3) From the mischief of the Whisperer (of Evil), who withdraws (after his whisper) (4) (The same) who whispers into the hearts of Mankind (5) Among Jinns and among men” (An-Naas 114:1-6)

Christian teachings

In Christianity the title Satan (Hebrew: הַשָּׂטָן ha-Satan), "the opposer", a title of various entities, both human and divine, who challenge the faith of humans in the Jewish Bible, became the name of the personification of evil. Christian tradition and theology changed "Satan" from an accuser appointed by God to test men's faith to God's godlike fallen opponent: "the Devil", "Shaitan" in Arabic (the term used by Arab Christians and Muslims).

Traditionally, Christians have understood the Devil to be the author of lies and promoter of evil'. However, the Devil can go no further than the word of Christ the Logos allows, resulting in the problem of evil'.

 

In the view of many Christians, the devil's first appearance in the Old Testament is as the serpent in the Garden of Eden. The serpent tempts Adam and Eve into eating the fruit of the Tree of Knowledge of Good and Evil, which God had forbidden them to eat, thus causing their expulsion from the Garden and indirectly causing sin to enter the world.


Excerpted, with some modifications, from: http://www.answers.com/

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4. OFFSPRING OF IBLEES

Question :

Does Iblees has any offspring? If so, is it via marriage? And does he has a wife?

Answer: Praise be to Allah.  

Shaykh al-Shanqeeti said in his commentary on the aayah (interpretation of the meaning): 

“...Will you then take him (Iblees) and his offspring as protectors and helpers rather than Me ?…” [Al-Kahf 18:50]

The word dhurriyah (offspring) in this aayah indicates that the Shaytaan has offspring. The claim that he does not have offspring clearly contradicts this aayah as you can see. Everything that clearly contradicts the Qur’aan is undoubtedly false. But there is no clear text concerning the way in which his offspring come into being, whether that is through marriage or otherwise, and the scholars differed concerning this matter. Al- Shu’bi said: A man asked me whether Iblees has a wife? I said, “That is a wedding party I never attended!”, then I remembered the aayah (interpretation of the meaning): 

“...Will you then take him (Iblees) and his offspring as protectors and helpers rather than Me ?…” [Al-Kahf 18:50] 

Then I realized that he could not have offspring unless he had a wife, so I said, Yes.  Something similar to what al-Shu’bi understood from this aayah, that having offspring implies having a wife, was also narrated from Qutaadah. Mujaahid said: the way in which his offspring came into being is that he inserted his private part into his private part, then he laid five eggs, and this was the origin of his offspring. Some of the scholars said that Allah created a penis on his right thigh and a vagina on his left thigh, so he impregnates himself in this manner and ten eggs are laid every day, from each of which emerge seventy male and female devils. 

It is obvious that these views are unreliable, because they are not supported by any text in the Qur’aan or Sunnah. The aayah indicates that he has offspring, but as to how these offspring are born, there is no reliable text concerning that, and such matters cannot be known through mere opinions. 

Al-Qurtubi said in his commentary on this aayah: I say: what is proven in saheeh reports concerning this matter is that which was narrated by al-Humaydi in al-Jam’ bayna al-Saheehayn from Imaam Abu Bakr al-Burqaani, who narrated in his book with an isnaad from Abu Muhammad ‘Abd al-Ghani ibn Sa’eed al-Haafiz from the report of ‘Aasim from Abu ‘Uthmaan from Salmaan that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Do not be the first one to enter the market-place or the last one to leave, for there the Shaytaan lays his eggs and there they hatch. This indicates that the Shaytaan has offspring from his loins. 

Those who interpreted this report literally (may Allah forgive them) said that this hadeeth indicates that he (the Shaytaan) lays eggs and that they hatch. But there is nothing to indicate that these eggs are from a female, namely his wife, or otherwise. This hadeeth may be interpreted differently, because the Arabs often speak of laying eggs and hatching them by way of metaphor. So the words “he lays his eggs and they hatch” may be interpreted as meaning that he does whatever he wants to misguide and tempt people, and whisper insinuating thoughts to them, and so on, as a metaphor. The wording of metaphors does not change, regardless of the context. 

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5. Devil: Powers of the devil

Question :

Could you please give your view on the mysteries like "the Bermuda Triangle" where ships and aero planes are said to have disappeared without a trace. Who is responsible for such actions? They cannot be of Allah's doing, but could they be the work of the devil or space creatures?

Answer :

I do not know much about the Bermuda Triangle. Nor should a Muslim be over-concerned with its history. What we should know is that events that take place in the universe are subject to the law of cause and effect. If a ship is lost in the sea, there must be a reason for its sinking. It cannot just disappear and leave no trace. If it is true that ships are being lost in a certain area, then a study of the sea currents in that area could reveal the cause. It is not right to attribute such happenings to "the devil".

Allah has not given the devil such powers. What the devil does is to persuade people to follow a pattern of behavior which takes them away from the fold of the faithful. When they listen to him, they bring on themselves misery in this life and in the life to come. But the devil cannot interfere with the laws of nature which Allah has sent into operation. Otherwise, the devil would appear to be a force competing with the power of Allah. That is not possible.

Nor can we explain such happenings as the work of space creatures. We have not seen any such creature approach our planet. Apart from science fiction, there is no evidence whatsoever that invaders from other planets or stars represent a danger to human life on earth. While we do not deny the possibility of existence of creatures or civilizations in other planets or galaxies, we better not attribute anything that takes place on earth to them until the time comes, if at all, when we have hard evidence of the existence and their interference with our planet.


Our Dialogue ( Source : Arab News - Jeddah )

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6 .IMAM  MAHDI

Question:

Is it told in the Quran when the Mahdi will come to save the Muslims?

Answer:  Praise be to Allah.

First:

The Muslim must understand that evidence from both the Qur’aan are of the same level and must be followed equally. Both the Qur’aan and Sunnah are Revelation (Wahy) from Allah and must be followed. Allah says concerning His Prophet Muhammad (peace and blessings of Allah be upon him) (interpretation of the meaning): 

Nor does he speak of (his own) desire. (3) It is only a Revelation revealed [An-Najm 53:3-4] 

It was narrated from al-Miqdaam ibn Ma’dikarib that the Messenger of Allah (peace and blessings of Allah be upon him) said: “Beware! I have been given the Qur’aan and something like it, yet the time is coming when a man replete on his couch will say: ‘Keep to the Qur’aan; what you find in it to be permissible, treat as permissible, and what you find in it to be prohibited, treat as prohibited.’” 

(Narrated by Abu Dawood, 4606; classed as saheeh by al-Albaani – may Allah have mercy on him – in Saheeh Sunan Abi Dawood, 3848). 

Secondly:

Allah has enjoined that His Messenger is to be obeyed independently of the Qur’aan. Allah says (interpretation of the meaning):

“O you who believe! Obey Allah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority....” [An-Nisa’ 4:59] 

“....And whatsoever the Messenger (Muhammad) gives you, take it; and whatsoever he forbids you, abstain (from it)....” [Al-Hashr 59:7]

Thirdly:

It is not narrated in either the Qur’aan or the Sunnah precisely when the Mahdi will emerge, but he will emerge at the end of time. However we must point out the following: 

1-   The emergence of the Mahdi will be one of the last minor signs of the Hour.

2-   Many people claimed that the Mahdi has emerged to support their personal aims and misguided beliefs, such as the Qadianis (Ahmadis), Baha’is, Shi’ah and other deviant groups. This has led some later scholars to reject the ahaadeeth which speak of the Mahdi or to misinterpret them by saying that what is meant by the Mahdi is the descent of ‘Eesa ibn Maryam (Jesus son of Mary – peace be upon him) at the end of time. Some of them quote a hadeeth that is attributed to the Prophet (peace and blessings of Allah be upon him) which says, “There is no Mahdi apart from ‘Eesa ibn Maryam.”

 This hadeeth is da’eef (weak) and cannot be soundly attributed to the Prophet (peace and blessings of Allah be upon him). See al-Silsilah al-Da’eefah, 1/175, by al-Albaani  (may Allah have mercy on him).

3-   Many scholars have written books confirming that the Mahdi will emerge, and describing that as part of the belief (‘aqeedah) of the Muslim. For example: al-Haafiz Abu Na’eem, Abu Dawood, Abu Katheer, al-Sakhaawi, al-Shawkaani, and others.

4-   It is proven in the Sunnah that the Mahdi will meet ‘Eesa ibn Maryam (peace be upon him) and that ‘Eesa will pray behind him.

Muslim (156) narrated that Jaabir ibn ‘Abd-Allah (may Allah be pleased with him) said: “I heard the Prophet (peace and blessings of Allah be upon him) say, ‘A group of my ummah will continue to fight for the truth and prevail until the Day of Resurrection. Then ‘Eesa ibn Maryam will come down and their leader will say, “Come and lead us in prayer.” But he will say, “No, you are leaders of one another” – as an honour to this ummah.’”

 The leader mentioned in this hadeeth is the Mahdi. According to a report narrated by Abu Na’eem and al-Haarith ibn Usaamah, “Their leader the Mahdi will say…” Ibn al-Qayyim said, “Its isnaad is jayyid (good).”

5-  The Muslim should not wait for the emergence of the Mahdi, rather he has to strive hard and devote his efforts to support Islam, and to do whatever he can for the religion. He should not hope and wait for the emergence of the Mahdi or anyone else, rather he should correct himself, his family and the people around him, so that when he meets Allah he meet Him having done his best.

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7. Does Shaytaan know the thoughts and intentions of human?

Question: 

Does Shaytaan know the thoughts and intentions of human?

Answer: Praise be to Allah.

The sound evidence indicates that the shaytaan is close to man, and indeed he flows through him like blood, so he whispers to him at moments of heedlessness and withdraws from him when he remembers .

Through this constant closeness he knows what whims and desires occur to man, so he makes them appear attractive to him and he whispers to him regarding them.

The Prophet (PBUH) said:-“The shaytaan flows through man like blood.” [Bukhaari (3281) and Muslim (2175) narrated from Safiyyah bint Huyayy (may  be pleased with her)]

Shaykh al-Islam Ibn Taymiyah (may  have mercy on him) said:-  

They smell a good smell or a bad smell [meaning the angels, who smell a good smell when a person is thinking of a good deed,  [Source:- narrated from Sufyaan ibn ‘Uyaynah].

But the devils do not need that [smell] in order to know; rather they even know what is in the heart of the son of Adam, and they see and hear what he says to himself.

Moreover, the devil has full control over man’s heart, then when man remembers he withdraws, and when he neglects to remember Him, he whispers to him.

He knows whether he is remembering or is neglecting to remember Him, and he knows the whims and desires of his heart and makes them appear attractive to him.

The closeness of the angels and the shaytaan to the heart of the son of Adam is something that is confirmed in many reports, whether the person is a believer or a disbeliever.  [Source:-Majmoo’ al-Fataawa, 5/508]

The Shaytaan is aware of what a person is thinking to himself, and he knows his inclinations and his whims and desires, both good and bad, so he whispers to him accordingly.                                               

The Prophet (PBUH) said:-  There is no one who does not have a companion from among the jinn and a companion from among the angels.” They said:- Even you, O Messenger of ? He said: “Even me, but  helped me with him and he became Muslim (or: and I am safe from him), so he only enjoins me to do that which is good.”

And he (blessings and peace of be upon him) told us that the shaytaan dictates evils to man and calls him to evil, and he has some control over his heart.

And he can see, by Allah’s will, what a person wants and intends to do of both good and bad deeds. 

The angel also has some control over his heart that makes him inclined towards good and calls him to good.

This control is something that has enabled them to have, [i.e.He has given some power to the companions from among the jinn and from among the angels; even the Prophet (PBUH) had a shaytaan with him who was the companion from among the jinn as mentioned in the hadeeth quoted above. 

The believer suppresses his shaytaan by obeying  and adhering to His religion, and he humiliates his shaytaan until he becomes weak and is unable to prevent the believer from doing good or to make him fall into evil except that which  wills.

But the sinner, through his sins and bad deeds helps his shaytaan until he becomes strong enough to help him to follow falsehood and he encourages him to do so and he becomes strong enough to keep him from doing good.

The believer has to fear  and strive to resist his shaytaan by obeying  His Messenger, and seeking refuge with  from the Shaytaan. And he should be keen to support his angel to obey  and His Messenger and to follow the commands of . {Insha  " Aameen !}

Note:-

The point here is that every person has with him a companion from among the angels and a companion from among the devils. ~'Subhan '!~ 

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